Demonology: Part Three (duties of demons)
Posted: July 3, 2007 Filed under: Demonology, Theology Leave a commentDuties of Demons
· Obey Satan and serve his purposes
° Their Industry
° Evil spirits
° Never cease in promoting satanic deception and wickedness
° Participate in the character and devotion of their leader
· Divert Men from the Truth
° Blind men to spiritual truth
· 2 Corinthians 4:2-4
· 1 Timothy 4:1-4
· 1 John 4:1-4
· Disabling the Body
° Dumbness
· Matthew 9:32-33
· Matthew 12:22
· Mark 9:17-29
° Blindness
· Matthew 12:22
° Deformity
· Luke 13:11-17
° Trouble attributed to “a spirit”
· Luke 13:11
° Regarded as an agent of Satan
· Luke 13:16
° Epilepsy
· Matthew 17:15-18
° Word of God does not attribute all physical illnesses to demons
° Clearly distinguishes natural ailments from demonic ailments
· Matthew 4:24
· Mark 1:32
· Luke 7:21
· Luke 9:1
Demonology: Part Two (attributes of demons)
Posted: July 3, 2007 Filed under: Demonology, Theology Leave a commentAttributes of Demons
· Intellectual and Voluntary Agents
° Luke 4:34
° Mark 5:10
· They Think, Speak, and Act
° Acts 19:15-16
· Through a person over whom they have acquired control
· Through a Spiritistic Medium
° Physical Phenomena
· Levitations
· Telekinesis
° Psychic Phenomena
· Spiritistic visions
· Automatic writing
· Speaking in trance
· Tumble moving
° Metaphysical Phenomena
· Ghosts
° Magic Phenomena
· Magic persecution
· Magic defense
° Cultic Phenomena
· Spiritistic cults
· Intellect
° Demons Know Who Jesus Christ Is
· Mark 1:24
° “Son of the Most High God”
· Mark 5:7
° Bow before him
· Mark 5:6
° Demons do not display a holy or saving knowledge of Christ
· James 2:19
° Doctrine of demons
· 1 Timothy 4:1-3
° Discern between those who are sealed by God
· Revelation 9:4
° Comprehend
· The future
· Their own doom
° Matthew 8:29
· Speech
° Evidence of personality in communication
· Demons spoke to Christ
· Christ spoke to the Demons
° Luke 4:33-35, 41
° Luke 8:28, 30
· Action
° Implored Christ for favors
· Luke 8:28
· Mark 5:7
° Unclean spirits worship Christ
· Mark 3:11
° Obey Christ
· Matthew 8:16
· Emotion
° Fear
· Luke 8:28
° Trembling
· James 2:19
· Will
° Implored Jesus to send them into swine
· Luke 8:32
° Every spirit is subject and under the sovereignty of Christ
· 1 Peter 3:22
· Supernatural Strength
° Controlling men
· Acts 19:16
· Mark 5:3
° Afflicting men
· Revelation 9:1-11
° Demon locust described painfully tormenting men to the point of them preferring to die
° One-third of mankind killed
· Revelation 9:13-19
· Ruled By Satan
° “the Devil and his angels”
° Matthew 25:41
° The Prince of demons
· Luke 11:15
· Matthew 12:24
° Beelzebub
· “lord of flies”
· “lord of the dwelling”
· Title given to one of the gods of the Philistines
· Purely Spiritual Beings
° Matthew 8:16
°Luke 10:17, 20
· Consistency
° A “spirit” does not have flesh and bones
° Luke 24:39
Demonology: Part One (introduction and titles of demons)
Posted: July 3, 2007 Filed under: Demonology, Theology Leave a commentIntroduction
· This demonology section is a compilation of statements and scriptures that help the Christian understand the Biblical perspective of demonology. The goal is to effectively look at the doctrine of demonology and remove all prejudices and see what the scriptures indicate. The conclusion of this section will examine the New Demonology Movement and refute the unbiblical doctrines. These will be in the later parts of this section on demonology.
Biblical Titles Given to Demons
· Blind and mute spirit
° Matthew 12:22
· Deaf and dumb [mute] spirit
° Mark 9:25
· Deaf spirit
° Mark 9:17
· Demon
° Matthew 9:33; 11:18; 12:24; 17:18; Mark 7:26, 29-30; Luke 4:35; 8:29; 9:42; 11:14; John 7:20; 8:48-49, 52; 10:20-21
· Devil’s angels
° Matthew 25:41
· Dragon’s angels
° Revelation 12:7, 9
· Dumb [mute] spirit
° Luke 11:14
· Evil spirit
° 1 Samuel 16:14-16, 23; 18:10; 19:9; Luke 7:12; 8:2; Acts 19:12,13,15,16 · Familiar spirit: owb – necromancer
°Leviticus 19:31; 20:6, 27; Deuteronomy 18:11; 1 Samuel 28:3, 7-9; 2 Kings 21:6; 23:24; 1 Chronicles 10:13; 2 Chronicles 33:6; Isaiah 8:19; 19:3; 29:4
· Foul spirit
° Mark 9:25; Revelation 18:2
· Lying spirit
° 1 Kings 22:23; 2 Chronicles 18:22
· “Ministers of righteousness”
° 2 Corinthians 11:14-15
· Seducing spirits
° 1 Timothy 4:1
· Spirit of divination
° Acts 16:16
· Spirit of infirmity
° Luke 13:11
· Unclean spirit, used 28 times: akathartos – foul, unclean
° Matthew 10:1; 12:43; Mark 1:23, 26-27; 3:11, 30; 5:2, 8, 13; 6:7; 7:25; Luke 4:33, 36; 6:18; 8:29; 9:42; 11:24; Acts 5:16; 8:7; 10:14, 28; 11:8; 1 Corinthians 7:14; 2 Corinthians 6:17; Ephesians 5:5; Revelation 16:13; 18:2
Tim Keller on why Doctrine is important
Posted: June 20, 2007 Filed under: Theology, Tim Keller Leave a commentMark Driscoll on why Theology is important
Posted: June 20, 2007 Filed under: Mark Driscoll, Theology Leave a commentTheology Quiz: Who are you?
Posted: May 29, 2007 Filed under: Theology 1 CommentYou scored as Jonathan Edwards, You’re the original hellfire-and brimstone preacher and you take God’s justice very seriously. You are passionate about preaching and an accomplished theologian.
Which theologian are you? |
Tattoos and the Bible
Posted: December 15, 2006 Filed under: Anthropology, Tattoos, Theology 4 Comments5 Point Calvinism
Posted: December 11, 2006 Filed under: Calvinism, Doctrines of Grace, Theology Leave a comment
The first point that is argued for Calvinism is total depravity. Total depravity is a major foundation for soteriology. Its definition is being capable of nothing but sin and is completely dead spiritually. This started when Adam ate of the tree in the Garden and brought spiritual death upon all humanity. Everyone born into the world is sinful. “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Psalm 51:5. And throughout the entire scriptures the idea of total depravity is taught. Passages like Gen. 2:16-17; Rom. 5:12; Eph. 2:1-3; Col. 2:13; Ps. 51:5; Ps. 58:3; Gen. 6:5; Gen. 8:21; Rom. 8:7-8; John 8:34,44; Rom. 6:20; 2 Chron. 6:36; Ps. 143:2; Prov. 20:9; Jer. 13:23; John 6:65. But total depravity is clearly seen in Romans 5:6-21. After reading that passage you cannot tell me that a person is not totally depraved. With words like helpless, condemnation to all, transgression, and sinful there is no other interpretation other than that man is utterly depraved and helpless apart from God. “I am bound to the doctrine of the depravity of the human heart, because I find myself depraved in heart, and have daily proofs that in my flesh there dwelleth no good thing.” Spurgeon
Next in the argument for Calvinism is limited atonement (not unconditional election as is taught in the acrostic TULIP because this is the order in soteriology). Limited atonement is not that Christ died only for the elect, but that Christ died more for the elect to purchase them and bring them into a new covenant. If you say that Christ’ death did the same thing for all of humanity, than I am no better off spiritually speaking than any other person who is going to hell. There needs to be something extra that his death did for the elect. John 3:16 explains this. “For God so loved the World that he gave his only begotten son, that whosoever believes in Him should not perish but have everlasting life.” God loves the world, but only those in the elect (those who have believed) receive eternal life. Once again, if Christ’ death covers everyone’s sin, than everyone is either condemned to hell or heaven.
Thirdly, the Calvinist argument states that there is unconditional election. Unconditional election is God choosing the elect before the foundations of the earth. “Just as He chose us in him before the foundation of the world that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will.” Ephesians 1:4-5. As utterly depraved people, we, as the creation, have no say in what happens to us. Only God can determine that. God could have chosen to send us all to hell or heaven but he did not. He chose to elect a body of believers to fellowship with him in eternity. We, as humans, have no say in our eternal destiny.
This brings us to Irresistible Grace. Irresistible Grace is a work of the Holy Spirit which draws the elect of God to salvation, guaranteeing their response to the gospel. And we, as the creation of God, cannot accept or refuse God’s love or hate. Because of man’s total depravity and God’s unconditional election, it is impossible for us to reject or accept God’s grace. “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” John 6:37. To say that we can accept or reject God’s grace is to say that we have power over the Holy Spirit. And by no means are we, as man, able to over-rule the Holy Spirit. The Holy Spirit moves wherever it desires and nothing can stand in its way. All the way through history, God has had (and still does) complete control over everything in the universe. To say anything less, especially that a sinful human can over-power God, is to take away from God’s holy character and his complete power over all and give God’s glory to mankind. Total depravity God is all-powerful and there is no way that man could ever resist God’s grace.
The last point of Calvinism is Perseverance of the saints. Perseverance of the saints is simply that a true believer will persevere in faith, no matter what, to the end. Eternal Security Rom. 8:1 – “There is therefore NOW NO CONDEMNATION to those who are in Christ Jesus.” Rom.8:35 – NOTHING can separate the believer from the love of God which is in Christ Jesus. John 10:27-28 – ” And I give unto them eternal life, and they shall NEVER perish.” Eternal life is eternal. This is a gift, unconditional, not to be taken back. Eph. 1:13-14 – “you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance.” If one is saved, God’s peace will be with him always (John 14:27) and he will be growing in his relationship with Christ. If a person is thought to fall away from the faith, although we cannot judge his heart, one has to wonder if he was really saved. A person who is saved will not love his salvation no matter what.
