What Does Sin Deserve and How Good is the Lord?Posted: March 16, 2011
The question that many can answer, yet fully understanding the answer is often hard to grasp. One of the clearest examples in the Bible to aid in understanding how offensive sin is to God can be found in Genesis 6 during the time of Noah. Here because of man’s sin one can read of the The judgment of God upon mankind’s great sin. Genesis 7:17-24 reads,
17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days.
But, as the Psalmist says in Psalms 100, “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.” How could the Lord be “good” in the Genesis 7 flood judgement?
Genesis 9:8-17 reads,
8 Then God said to Noah and to his sons with him, 9 “Behold, I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”
The Noahic Covenant was initiated and dictated by God. The sovereignty of God is clearly seen in this covenant. While some ancient covenants were the result of negotiation, this one was not. God initiated the covenant as an outward expression of His purpose revealed in Genesis 3:20-22. God dictated the terms of the covenant to Noah, and there was no discussion.
The Noahic Covenant was made with Noah and all successive generations: “And God said, ‘This is the sign of the covenant which I am making between Me and you and every living creation that is with you, for all successive generations;’” ( Genesis 9:12). This covenant will remain in force until the time when our Lord returns to the earth to cleanse it by fire (II Peter 3:10).
This is a universal covenant. While some covenants involve a small number, this particular covenant includes “all flesh.” That is, all living creatures, including man and animals: Now behold, I Myself do establish My covenant with you, and with your descendants after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth (Genesis 9:9,10).
This covenant was God’s promise never again to destroy the earth by a flood: “and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh” (Genesis 9:15). God will destroy the earth by fire (II Peter 3:10), but only after salvation has been purchased by the Messiah and the elect are removed, even as Noah was protected from the wrath of God.
The sign of the Noahic Covenant is the rainbow: I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. And it shall come about, when I bring a cloud over the earth, that the bow shalt be seen in the cloud and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh (Genesis 9:13-15). Every covenant has its accompanying sign. The sign of the Abrahamic Covenant is circumcision (Genesis 17:15-27); that of the Mosaic Covenant is the observance of the Sabbath day (Exodus 20:8-11; 31:12-17). The “sign” of the rainbow is appropriate. It consists of the reflection of the rays of the sun in the particles of moisture in the clouds. The water which destroyed the earth causes the rainbow. Also, the rainbow appears at the end of a storm. So this sign assures man who the storm of God’s wrath (in a flood) is over. Most interesting is the fact that the rainbow is not designed so much for man’s benefit (in this text, at least) but for God’s. God said that the rainbow would cause Him to remember His covenant with man. What a comfort to know that God’s faithfulness is our guarantee.
God shows his grace to mankind in essence by promising to never wipe all of mankind again. Although he could have continued to do so by means of a flood, fire, earthquakes, etc. and have been very just in doing anything He pleases. But as the psalmist writes in Ps. 100, the “Lord is good” and so the judgment by which we are saved is actually not by flood and fire upon us, but by our Covenant Head the Lord Jesus Christ taking this judgment for us so that we may be saved. This Noahic administration of the Covenant of Grace is a wonderful picture of God’s grace to mankind, and in essence it points to that Mediator whom God promised in Genesis 3:15 would come.