Calvinism is Not Merely a SoteriologyPosted: April 25, 2011 Filed under: Calvinism Leave a comment
Last Friday I was able to work from home on a number of things that needed to be done. During my lunch hour I began to read and came across an article in which I am sure most have read that read my blog – yet I had never. There are often times those who claim to be Calvinist that miss the total essence in understanding what Calvinism is truly about. One may believe in total depravity, or unconditional election, but is Calvinism only the Doctrines of Grace? Is Calvinism only dealing with 5-points? Or is there something more to Calvinism than just Soteriology? The late professor at Princeton Theological Seminary B.B. Warfield thought so when he writes the following;
Deep as its interest is in salvation, it cannot escape the question—“Why should God thus intervene in the lives of sinners to rescue them from the consequences of their sin?” And it cannot miss the answer—“Because it is to the praise of the glory of His grace”. Thus it cannot pause until it places the scheme of salvation itself in relation with a complete world-view in which it becomes subsidiary to the glory of the Lord God Almighty. If all things are from God, so to Calvinism all things are also unto God, and to it God will be all in all. It is born of the reflection in the heart of man of the glory of a God who will not give His honour to another, and draws its life from constant gaze upon this great image. And let us not fail punctually to note, that “it is the only system in which the whole order of the world is thus brought into a rational unity with the doctrine of grace, and in which the glorification of God is carried out with absolute completeness”. Therefore, the future of Christianity—as its past has done—lies in its hands. For, it is certainly true, as has been said by a profound thinker of our own time, that “it is only with such a universal conception of God, established in a living way, that we can face with hope of complete conquest all the spiritual dangers and terrors of our times”. “It, however,” as the same thinker continues, “is deep enough and large enough and divine enough, rightly understood, to confront them and do battle with them all in vindication of the Creator, Preserver and Governor of the world, and of the Justice and Love of the divine Personality.”
You can read the full article here.