Yesterday I was able to give introductions to two courses I am instructing this 2105 spring semester; Theology Proper and Anthropology and Historical Books for the B.Th. students at Faith Theological Seminary. After giving two hours plus of introductory material to these courses, and hearing a number of moans and groans on why such material needed addressed I was reminded of one of FTS’s own M.Div. graduates, Francis A. Schaeffer’s who wrote on theological study,
It is naive to discuss the theological questions as theological questions until one has considered what truth means to the one who is making the theological statements.
After spending time explaining how God is describe within theology three ways; The via negationis: A via is a “road” or “way.” The word negationis simply means “negation,” which is a primary way we speak about God. In other words, we describe God by saying what He is not. The via eminentiae, “the way of eminence,” in which we take known human concepts or references to the ultimate degree, such as the terms omnipotence and omniscience. The via affirmationis, or “way of affirmation,” whereby we make specific statements about the character of God, such as “God is one,” “God is holy,” and “God is sovereign.” (HT: Summary Taken from Everyone’s a Theologian). I find it common within Baltimore that most of my students rather discuss what they think about theology then actually taking the time to learn what the Scriptures declare for them to know about theology. Maybe, if they, like most evangelical churches today took the time to study what they claim to believe than discussing unnecessary questions, they would have actually come to asking the right questions that they need to be addressing? Then again, why not waste your time and thoughts, for there is far worse things that you could be doing, or not. Maybe, just maybe presuppositionalism does has a place in theology.