The Doctrinal and Practical Standards for Local Church Membership According to the Bible and the Second London Confession of FaithPosted: September 4, 2013
James M. Renihan writes,
The first standard for membership must be a living faith in Jesus Christ, evidenced in the baptismal commitment. As we shall see, this does not mean or imply a full-blown theological understanding of the Christian faith. It simply means that every individual must be able to express his or her conviction that God has saved them through Christ… Here is a second standard; in the case of Saul, it was ethical. A man who was notorious for his hatred of Christ and his church, even to the point of persecution, was held away from membership. Evidence of genuine submission to the Lordship of Christ is essential prior to acceptance into his church.
Those that know of, or run in the Reformed Baptist (Confessional) circles know there are commonly two sides of RB’s in America today. Some have generalize by classifying them as heavy eldership (Al Martin) and those that see the primary role of the elder as a servant (Walter Chantry). While trying to engage myself with Reform Baptists Churches in the past (two for the record), I came away with the same concern from both – their theology of church membership, or the lack there of. While some became members within weeks, others became members after jumping through hoops, then occasionally there is the seminary graduate that was rung through the mill, theologically examined, and given a checklist of do’s and don’ts in order to become a member of God’s church. There was no standard, no consistency, and no understanding (or very little) of the confessional stance on permitting members into a RB church. I had not, till this morning read James M. Renihan’s very helpful article from the 2005 ARBCA General Assembly on “The Doctrinal and Practical Standards for Local Church Membership According to the Bible and the Second London Confession of Faith.” I imagine the world a much better place if ARBCA churches actually held to this understanding of membership in the 1689.
The Very Heart of Prayer: Reclaiming the Spirituality of John Bunyan. By Brian G. Najapfour. Mountain Home: Ark.: BorderStone Press, 2012, pp. 102.
“Najapfour advances a well-researched thesis that Bunyan was in fact a sectarian Puritan. While Bunyan was not a Puritan in the sense of a reformer within the Church of England, Najapfour demonstrates that Bunyan embraced a Reformed and Puritan spirituality—godliness empowered by biblical truth. Not only does Najapfour bridge the gap between scholarly and pious readings of Bunyan, but he also explores Bunyan’s view of prayer, the Holy Spirit, and godliness in a way that enriches our minds and souls.”
—Dr. Joel R. Beeke, President of Puritan Reformed Theological Seminary, Grand Rapids, Michigan.
“This new study by Brian Najapfour opens up to us Puritan views on what it means to pray in the Spirit and how deeper godliness is to be sought. Here we have solid help from some of Bunyan’s lesser known devotional writings. Those who are seeking serious godliness in our own times will find a good deal to help them in this book.”
—Rev. Maurice Roberts, Minister of Greyfriars Congregation, Inverness, Scotland, and former editor of Banner of Truth magazine.
“A blend of history, biography, and practical theology, Najapfour’s book will be of profit to anyone who wants to learn more about either the life and times of the remarkable John Bunyan or about prayer.”
—Dr. Donald S. Whitney, Professor of Biblical Spirituality, Southern Baptist Theological Seminary, Louisville, Kentucky.
For more information about this book, click here.