Stewards

“Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.”

The apostle was anxious to be rightly accounted of, and well he might be; for ministers are not often estimated rightly; as a rule, they are either gloried in, or else despised. At the commencement of our ministry, when our stories are fresh, and our energies are full; when we blaze and flash, and spend much time in the firework factory, people are apt to think us wonderful beings; and then the apostle’s word is needed, “Therefore let no man glory in men” (1 Corinthians 3:21). It is not true, as flatterers insinuate, that in our case the gods have come down in the likeness of men; and we shall be idiots if we think so. In due time, foolish expectations will be cured by disappointment; and then we shall hear unwelcome truth, mingled with unrighteous censure. The idol of yesterday is the butt of to-day. Nine days, nine weeks, nine months, or nine years; be it more or less, time works disenchantment, and changes our position in the world’s account. The Primrose-day is over, and the nettle months have come. After the time of the singing of birds has passed away, we come nearer to the season of fruit; but the children are not half so pleased with us as when they wandered in our luxuriant meadows, and strung our daisies and buttercups into crowns and garlands. In our more autumnal years, the people miss our flowers and greenery. Perhaps we are becoming sensible that it is so. The old man is solid and slow; whereas the young man rode upon the wings of the wind. It is clear that some think too much of us, and some think too little of us; it would be far better if they all accounted of us soberly “as the ministers of Christ.” It would be for the advantage of the Church, for our own benefit, and for the glory of God, if we were put in our right places, and kept there, being neither over-rated, nor unduly censured, but viewed in our relation to our Lord, rather than in our own personalities. “Let a man so account of us, as of the ministers of Christ.”

The Minister in These Times

let us reflect upon OUR LORD’S POSITION TOWARDS US. Here we have many points which must be boldly maintained in our preaching. Be assured that we cannot be right in the rest, unless we think rightly of HIM. In forming your system of astronomy, where do you put the sun? If you are not clear on that cardinal matter, your scheme will be a failure. If you have not found out the true “tabernacle for the sun,” I am not very particular as to where you put Mars or Jupiter. Where is Christ in your theological system? How does He stand in your thoughts? Whereabouts is Jesus in reference to yourself, and your work, and your fellow-men?

Many are the aspects under which we must regard our Divine Lord, but I must always give the greatest prominence to His saving character as Christ our Sacrifice and Sin-bearer. If ever there was a time when we should be clear, pronounced, and vehement upon this point, it is now. Now the banner of the cross must lead the way. We cannot afford to put the atonement upon the shelf as a truth to be taken for granted, and left among the curiosities of unpractical belief. We cannot now afford to use orthodox words and phrases upon this subject as one might repeat the language of a liturgy; we must livingly and intensely believe the truth ourselves, and we must enforce it with the full energy of our being. The vital truth of our Lord’s expiation must be preached often, clearly, and with emphasis; and, if it be not so, we have not correctly learned Christ, neither shall we successfully teach Him. To attempt to preach Christ without His cross, is to betray Him with a kiss.

I observe that certain persons claim to believe in the atonement, but they will not say what they mean by it. May not this mean that really they have no clear knowledge of it; and, possibly, no real faith in it? Every man has a theory of what he knows; at least, he can give a statement of what he understands. We have heard of the men of Athens, and of their altar erected “to the unknown God”: in England, we have philosophical people who believe in an unknown atonement. We conceive that, in this way, they “ignorantly worship.” Robertson, of Brighton, was orthodox compared with many in this advanced age; but one said of him that he taught that our Lord did something or other, which in some way or other was more or less connected with our salvation. Flimsy as that was, it is better than the doctrine of this hour. Some now think it absurd to believe that what was done at Calvary, nineteen centuries ago, can have any relation to the sins of today. Others, who speak not quite so wildly, yet deny that our sins could be laid on the Lord Jesus, and that His righteousness could be imputed to us; this, they say, would be immoral. The ethical side of the atonement is frequently held, and beautifully and strikingly shown to the people; but we are not satisfied with this one-sided view of the great subject. Whatever may be the shadow of the atonement,-by which we mean its ethical influence,-we believe that there was a substance in the atonement; and if that substance be removed, the shadow is gone also.

We have no home-made theory; but our solemn witness is, that He “His own self bare our sins in His own body on the tree.” Even if it be called immoral, as some have impudently asserted, we yet believe that God “hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” “The chastisement of our peace was upon Him,” for “the Lord hath laid on Him the iniquity of us all” It would do us all good to look through the texts, in the Old and New Testaments, which refer to this fundamental truth; they are many, and definite. If we use language in its natural sense, we cannot get away from the assured belief that the Scripture teaches us to come to God through Jesus Christ, believing that He took our sin upon Himself, and suffered on its account, that He might render to God’s moral government a recompense for the dishonor which man’s rebellion had put upon it. Through His blood, there is forgiveness; and by reason of His vicarious satisfaction, guilt is put away, and the believer is “accepted in the Beloved.”

Those who set aside the atonement as a satisfaction for sin, also murder the doctrine of justification by faith. They must do so. There is a common element which is the essence of both doctrines; so that, if you deny the one, you destroy the other. Modern thought is nothing but an attempt to bring back the legal system of salvation by works. Our battle is the same as that which Luther fought at the Reformation. If you go to the very ground and root of it, grace is taken away, and human merit is substituted. The gracious act of God in pardoning sin is excluded, and human effort is made all in all, both for past sin and future hope. Every man is now to set up as his own savior, and the atonement is shelved as a pious fraud. I will not foul my mouth with the unworthy phrases which have been used in reference to the substitutionary work of our Lord Jesus Christ; but it is a sore grief of heart to note how these evil things are tolerated by men whom we respect.

We shall not cease, dear brethren, in our ministry, most definitely and decidedly to preach the atoning sacrifice; and I will tell you why I shall be sure to do so. I have not personally a shadow of a hope of salvation from any other quarter: I am lost if Jesus be not my Substitute. I have been driven up into a corner by a pressing sense of my own personal sin, and have been made to despair of ever doing or being such that God can accept me in myself. I must have a righteousness, perfect and Divine; yet it is beyond my own power to create. I find it in Christ: I read that it will become mine by faith, and by faith I take it. My conscience tells me that I must render to God’s justice a recompense for the dishonor that I have done to His law, and I cannot find anything which bears the semblance of such a recompense till I look to Christ Jesus. Do I not remember when I first looked to Him, and was lightened? Do I not remember how often I have gone as a sinner to my Savior’s feet, and looked anew at His wounds, and believed over again unto eternal life, feeling the old joy repeated by the deed? Brethren, I cannot preach anything else, for I know nothing else. New dogmas may or may not be true; but of the truth of this doctrine, I am sure.

a fierce attempt is being made to quench or dim the light

At this time, there is a great necessity for giving much light, for a fierce attempt is being made to quench or dim the light. Many are scattering darkness on all sides. Therefore, brethren, keep the light burning in your churches, keep the light burning in your pulpits, and hold it forth in the face of men who love darkness because it favors their aims. Teach the people all truth, and let not our distinctive opinions be concealed. There are sheep-stealers about, who come forth in the night, and run away with our people because they do not know our principles,-the principles of Nonconformists, the principles of Baptists, or even the principles of Christianity. Our hearers have a general idea of these things, but not enough to protect them from deceivers. We are beset, not only by sceptics, but by certain brethren who devour the feeble. Do not leave your children to wander out without the guardianship of holy knowledge, for there are seducers abroad who will mislead them if they can. They will begin by calling them “dear” this, and “dear” that, and end by alienating them from those who brought them to Jesus. If you lose your members, let it be in the light of day, and not through their ignorance. These kidnappers dazzle weak eyes with flashes of novelty, and turn weak heads with wonderful discoveries and marvellous doctrines, which all tend towards division, and bitterness, and the exaltation of their own sect. Keep the light of truth burning, and thieves will not dare to plunder your house.
Oh, for a church of believers in Jesus who know why they believe in Him; persons who believe the Bible, and know what it contains; who believe the doctrines of grace, and know the bearings of those truths; who know where they are, and what they are, and who therefore dwell in the light, and cannot he deceived by the prince of darkness! Do, dear friends,-I speak specially to the younger brethren among us,-do let there be plenty of teaching in your ministry. I fear that sermons are too often judged by their words rather than by their sense. Let it not be so with you. Feed the people always with knowledge and understanding, and let your preaching be solid, containing food for the hungry, healing for the sick, and light for those who sit in darkness.